7 CONDITIONS OF LA ILAHA ILLALLAH PDF

These seven conditions, he emphasises, must be fulfilled for it to benefit the one who utters it, in this life and the next. To fulfil these conditions means for the slave to have gathered them in himself and adhere to them, without nullifying any of them. Merely counting its words and memorising them is insufficient. Wahb b.

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This is since Eemaan cannot do without certain knowledge Ilm al-Yaqeen , as opposed to suspicious knowledge Ilm al-Thann , and what would be the case if doubt entered Eemaan?

They are the truthful. As for uncertainty then that comes from the Munafiqeen hypocrites — and we seek refuge with Allaah. There is no servant of Allaah who meets Allaah with these two testifications, not doubting in them, except that he enters Paradise. So, if the condition is removed then the reward is also then removed.

Acceptance of what this statement necessitates is with the heart and the tongue. Allaah -Azza wa Jal — narrates to us the news of what precededregarding those who were previously saved and regarding the punishment of those who rejected and refused to accept this statement.

Thus it is incumbent upon Us to save the believers. They came to them with clear proofs, then We took vengeance on those who committed crimes disbelief, setting partners in worship with Allaah, sins, etc. And lead them on to the way of flaming Fire Hell ;. Why do you not help one another as you used to do in the world?

Islaamic Monotheism and from every good deed]. But you were transgressing people disobedient, polytheists, and disbelievers. So, they did not negate what Allaah negated and they did not affirm what Allaah affirmed, rather they said rejecting and proudly:. Verily, this is a curious thing! Verily, this is a thing designed against you! This is nothing but an invention!

He has come with the truth i. For them there will be a known provision in Paradise. Belief in the Oneness of Allaah along with every deed of righteousness , will have better than its worth, and they will be safe from the terror on that Day. There was some land which was fertile which absorbed the water and many plants and grass began to grow. There was some land which was arid but it held the water and Allaah made the people benefit by it, so they drank from it, used the water and used it for agriculture.

There was some other land which was affected by the water but was flat land where nothing would grow. It did not hold the water nor did it allow plants to grow.

That is the example of the one who has understanding of the Deen and benefits from what Allaah sent me with, so he learns it and teaches it and the example of he whocannot raise his head due to it and does not accept the guidance of Allaah with which I have been sent. The meaning of which is, that he submits his face to Allaah i. Whoever does not submit his face to Allaah and is not a righteous person then he has not held onto the most trustworthy handhold that will never break.

That is the meaning of the saying of Allaah -Azza wa Jal which follows:. We let them enjoy for a little while, then in the end We shall oblige them to enter a great torment. And We indeed tested those who were before them. And Allaah will certainly make it known the truth of those who are true, and will certainly make it known the falsehood of those who are liars, although Allaah knows all of that before testing them. They think to deceive Allaah and those who believe while they only deceive themselves and perceive it not!

In their hearts is a disease of doubt and hypocrisy and Allaah has increased their disease. A painful torment is theirs because they used to tell lies. Al-Munaafiqoon along withother Soorahs. So Allaah made being saved from the Fire, for the one who says this statement, conditional by saying it truthfully from his heart.

So the Messenger made it a condition for his success and entrance into Paradise that he was truthful. Sincerity is purifying actions from all the stains of Shirk with righteous intention. Which is having love for this statement, what it necessitates and indicates, loving its people — those who act upon it, adhering to its conditions — and to hate what violates it. They love them as they love Allaah. But those who believe love Allaah more than anything else. Whoever from among you turns back from his religion Islaam , Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allaah and never afraid of the blame of th0e blamers.

Allaah -Azza wa Jal — informed us that His worshippers, the believers, are more severe in their love for Him. That is because they do not associate anyone else with Him in their love for Him, unlike those from the Mushrikeen who claimed they loved Him but then also took partners with Allaah whom they loved just as they loved Him.

The sign that the slave of Allaah loves his Lord is that he submits to what Allaah loves, even if it opposes his desires and that he also hates what his Lord hates, even if his desires are inclined to it. The slave of Allaah is loyal to whomever Allaah and His Messenger are loyal to and he has enmity towards whomever has enmity towardsAllaah.

He follows His Messenger, — sallAllaahu alayhi wa sallam — imitates his example and accepts his guidance. All of these are signs of the presence ofthe conditions of love. It is not conceivable to have love without its conditions being present.

Would you then be a Wakeel a disposer of his affairs or a watcher over him? Who then will guide him after Allaah? So everyone who worships other than Allaah along with Him, then in reality he worships his own desire.

Every sin by which Allaah is disobeyed, it is due to the slave of Allaah submitting to his desires rather than to the commands of Allaah — Azza wa Jal — and the avoidance of His prohibitions. Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline and the dwellings in which you delight … are dearer to you than Allaah and His Messenger and striving hard and fighting in His Cause, then wait until Allaah brings about His Decision torment.

And Allaah guides not the people who are the rebellious, disobedient to Allaah. That is what the Messenger — sallAllaahu alayhi wa sallam — brought, information about Allaah, the commands relating to what Allaah loves and is pleased with and prohibitions of what Allaah dislikes and rejects.

So if the slave of Allaah follows what Allaah commands and keeps away from what Allaah prohibits, even if that opposes his desire, then he is a true believer. So what is the case if he desires nothingother than this? What has become common amongst the people today is a brotherhood based upon the affairs of the Dunya , which does not benefit its people in anything.

So whoever accepted the invitation of the inviter, entered the house and ate of the banquet and whoever did not accept the invitation of the inviter, did not enter the house nor did he eat of the banquet. Muhammad distinguished between the people i. It should also be known that loving Allaah —Azza wa Jal — cannot be complete except by loving what He loves and disliking what He dislikes. So loving Allaah necessitates loving the Messenger of Allaah, believing in him and following him.

September 20, By AbdurRahman. Third Condition: al-Qabool — Acceptance Acceptance of what this statement necessitates is with the heart and the tongue.

Sixth Condition: Al-Ikhlaas — Sincerity Sincerity is purifying actions from all the stains of Shirk with righteous intention.

Seventh Condition: Al-Muhabbah — Love Which is having love for this statement, what it necessitates and indicates, loving its people — those who act upon it, adhering to its conditions — and to hate what violates it.

And there are other Aayaat. If you find any copyright violations please inform the same. Post was not sent - check your email addresses! Sorry, your blog cannot share posts by email.

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The Seven Conditions of Lā Ilāha illa-Allāh and the Shaḥādatayn (Testimony of Faith)

Can you please explain the conditions of Laa ilaaha ill-Allaah knowledge, certainty, etc , and tell us the rulings on one who does not attain them and one who is ignorant of the meaning of Laa ilaaha ill-Allaah? The conditions of Laa ilaaha ill-Allaah. Shaykh Haafiz al-Hukmi said in his poem Sullam al-Wusool :. The first condition is knowledge, in the sense of negating what is negated in the Shahaadah and affirming what is affirmed therein — as opposed to being ignorant of that. The second condition is certainty, in the sense that the one who says these words is absolutely certain of their meaning.

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Seven Conditions of ‘La ilaha ‘illa Allaah’ – Hafidh al-Hakami

A condition is a necessary requirement for something to be or happen. The conditions of Tawheed are of great importance, it is compulsory on every Muslim to know and implement them in their daily lives. This is because if a person breaks one of these conditions, his Islam is nullified. There are seven conditions of Tawheed.

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The Conditions of "La ilaha illa Allah". For a convert, the first step to enter Islam is to say "ash. God in Arabic means Allah; it is the name of God, as Arabs say. Every Muslim knows that the key to Paradise is this statement, yet too many Muslims simply rely upon this statement and believe that as long as they have made this statement, nothing will harm them. Just like how Christians mistakenly believe that once they believe in Jesus, they will go to heaven even if they did the most horrible things.

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Conditions of La Ilaha Illa Allah

Palestinian Boy. Every Muslim knows that the key to Paradise is the statement, "There is none worthy of worship except Allah. They think they will be granted Paradise because of this mere verbal statement of the Shahadah. There is no question that the mere saying of," I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His servant and messenger," is not sufficient for salvation. In fact, the hypocrites used to make this statement quite often yet Allah describes them as liars and says that they shall abide in the lowest abyss of the Hell-fire. As many scholars state, though, this statement or testimony is the key to Paradise.

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